Which two of the following best support the idea that harappan civilizations were highly advanced for the time period?

harappan cities had public sewage systems.

harappan citizens may have worshiped gods and goddesses.

harappan farmers grew fruits and vegetables.

harappans planned organized roads and interconnected alleys in towns.

harappans fished for a living.

you can chose 2

The correct answers are A) Harappan cities had public sewage systems and D) Harappans planned organized roads and interconnected alleys in towns.

The statements that best support the idea of that Harappan civilizations were highly advanced for the time period are: Harappan cities had public sewage systems and Harappans planned organized roads and interconnected alleys in towns.

Harappan civilization was an ancient civilization that lived along the Indus River, which today is modern Pakistan. It existed about 3000 to 1500 BC. Scientists consider that Harappan civilization spoke Dravidian language. Harappans built highly advanced cities with public sewage systems and alleys that connected many places in their cities. They knew how to plan and build the cities and for the time, they were considered modern constructions in a literate society.

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step-by-step explanation: s

paul willis (born 1950) is a british social scientist known for his work in sociology and cultural studies. paul willis' work is widely read in the fields of sociology, anthropology, and education, his work emphasizing consumer culture, socialization, music, and popular culture. he was born in wolverhampton[1] and received his education at the university of cambridge and at the university of birmingham. he worked at centre for contemporary cultural studies and subsequently at the university of wolverhampton. he was a professor of social/cultural ethnography at keele university. in the autumn of 2010, he left keele university and is now a professor at princeton university.

paul willis’s work has focused mainly, but not exclusively, on the ethnographic study of lived cultural forms in a wide variety of contexts. from highly structured to weakly structured ones, willis examines how practices of `informal cultural production` to produce and construct cultural worlds `from below`.[2]

trained in literary criticism at cambridge,[2] paul willis received his phd in 1972 from the centre for contemporary cultural studies at birmingham university where he remained as senior research fellow until 1981. he gave a paper at the 9th symposium of the natiohnal deviancy conference in january 1972 entitled 'a motor-bike subculture

during the 1980`s willis served as youth policy adviser to wolverhampton borough council in the english midlands. there he produced the youth review (published by the council and ashgate) which formed the basis for youth policy and for the formation of the democratically elected youth council, both still functioning. during the 1990s he served first as head of the division of media, communications and cultural studies, and then as a member of the professoriate at the university of wolverhampton. in 2000 willis co-founded the sage journal, ethnography. in 2003 willis was hired as a head professor of social and cultural ethnography at keele university.