A medicines, low to treat them with medicines made from plants. People felt etter after taking those medicines. Here in Sinduri, there was hospital but it was difficult to find doctors, and there were no There was a school here, but the teacher did not care much about the children from Khedi village. These children found it to study in a new language. The people of Sinduri did not welcome the newcomers from Khedi. They found their way people by calling them 'unwanted guests'. Not much of what he у S. ne of living strange. They made fun of the Khedi Et language and n ? had dreamt had come true! Write H. W a a n 2 Was Sinduri like the village of Jatrya's dreams? • What difference did he find between Sinduri and his dream village? Have you ever been to anyone's house as an 'unwanted guest'? How did you feel? • What all does your family do, when you have guests at home for a few days? t Some years later Jatrya stayed for a few years in Sinduri. The children were also getting older. But Jatrya's heart was not here in Sinduri. He still missed his old Khedi. But there was no Khedi now. There was a big dam and a big lake of collected water in and around Khedi. Jatrya thought, “If we are to be called 'unwanted guests', then at least let us go to some place where our dreams can come true." Jatrya sold his land and his animals and came to Mumbai. Here, he started a new life with his family. His only dream was to send his children to school, to give them a better future, a better life. a 171 No Place for Us?

as university of miami psychologists debra lieberman and adam smith pointed out in a recent article in the journal current directions in psychological science, humans have social and psychological mechanisms to deter incest. with very few exceptions, marriages between brothers and sisters and between parents and their children are verboten in every human culture. the primary psychological anti-incest mechanism is the yuck response. even the idea of sex with their mom or dad, bro or sis is upsetting to most people. the psychologist jonathan haidt has found that nearly everyone is repelled by the prospect of brother-sister sex, even in hypothetical situations in which there is no chance of pregnancy).

the biological cost of incest

this raises an interesting question: just what’s so bad about incest? sure, having sex with your dad or your sister seems gross — but why? some anthropologists have argued that incest taboos are learned social conventions. this explanation, however, doesn’t make sense to me as it does not explain the widespread existence of anti-incest mechanisms in creatures ranging from cockroaches to chimpanzees. second, the incest taboo is about as close to a universal law as human moral rules get.

why should mechanisms to avoid incest be so widespread both in nature and across human societies? the answer is simple. the problem with having sex close with relatives is that there is an astonishingly high chance that your offspring will be born with a serious birth defect.

the answer is:

c. economic output

even though you have attached neither the chart nor the generalizations, i have located them online. the right answer is d, since they are asking you about a generalization. you can only infer from the chart that between 2008 and 2009 the number of employed workers decreased significantly (from over 115 millions to 107 millions approximately), which signals some type of economic crisis.