Which choice provides the best evidence for the answer to the previous question?

Choose 1

lines 46–49("It should seem then that it must be because of the enormous wealth of the proprietors which places them above attention to the increase of their revenues by permitting these lands to be laboured.") ("It should . . . laboured")

lines 51–52("But the consequences of this enormous inequality producing so much misery to the bulk of mankind,") ("But the consequences . . . mankind")

lines 52–55("legislators cannot invent too many devices for subdividing property, only taking care to let their subdivisions go hand in hand with the natural affections of the human mind.") ("legislators . . . mind")

lines 55–58("The descent of property of every kind therefore to all the children, or to all the brothers and sisters, or other relations in equal degree is a politic measure, and a practicable one.") ("The descent . . . one

lines 55–58("The descent of property of every kind therefore to all the children, or to all the brothers and sisters, or other relations in equal degree is a politic measure, and a practicable one.") ("The descent . . . one

Explanation:

In the question above, the correct option is option D. It is essential to split the property among everyone equally as stated in the passage to avoid disputes among the relations. This will also bring peace and harmony among the relations. The best lines that depict the statement about the property is the one in option D.

answer:

study

explanation:

answer: compare a myth legend, or classic work of literature of you choice to a modern work that reinterprets it.focus on the similarities in theme between the newer work and the original, and provide examples that illustrate these themes from both works. the modern work may be any novel, movie, play, short story, or other storytelling medium with which you’re familiars long as it is clearly inspired by a myth, legend, or classic work of literature.

short-response prompt  

read the following excerpt from “fish cheeks” by amy tannin which tan recounts a christmas eve dinner.  

i fell in love with the minister’s son the winter i turned fourteen. he was not chinese, but as white as mary in the manger. for christmas i prayed for this blond-haired boy, robert, and a slim new american nose.  

on christmas eve i saw that my mother had outdone herself in creating a strange menu. she was pulling black veins out of the backs of fleshy prawns. the kitchen was littered with appalling mounds of raw food: a slimy rock cod with bulging fish eyes that pleaded not to be thrown into a pan of hot oil. tofu, which looked like stacked wedges of rubbery white sponges. a howl soaking dried fungus back to life. a plate of squid, their backs crisscrossed with knife markings so they resembled bicycle tires.  

after everyone had gone, my mother said to me. “you want to be the same as american girls on the outside.” she handed me an early gift. it was a miniskirt in beige tweed. “but in side you must always be chinese. you must be proud you are different. your only shame is to have shame.”