Consider two rectangular surfaces perpendicular to each other with a common edge which is 1.6 m long. The horizontal surface is 0.8 m wide, and the vertical surface is 1.2 m high. The horizontal surface has an emissivity of 0.75 and is maintained at 450 K. The vertical surface is black and is maintained at 700 K. The back sides of the surfaces are insulated. The surrounding surfaces are at 290 K and can be considered to have an emissivity of 0.85. Determine the net rate of radiation heat transfer between the two surfaces and between the horizontal surface and the surroundings.

volleyball players can not touch the net while the ball is in play

some think that theories become laws, but theories and laws have separate and distinct roles in the scientific method. a law is a description of an observed phenomenon in the natural world that hold true every time it is tested. it doesn't explain why something is true; it just states that it is true.

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relativism, roughly put, is the view that truth and falsity, right and wrong, standards of reasoning, and procedures of justification are products of differing conventions and frameworks of assessment and that their authority is confined to the context giving rise to them. more precisely, “relativism” covers views which maintain that—at a high level of abstraction—at least some class of things have the properties they have (e.g., beautiful, morally good, epistemically justified) not simpliciter, but only relative to a given framework of assessment (e.g., local cultural norms, individual standards), and correspondingly, that the truth of claims attributing these properties holds only once the relevant framework of assessment is specified or supplied. relativists characteristically insist, furthermore, that if something is only relatively so, then there can be no framework-independent vantage point from which the matter of whether the thing in question is so can be established.

relativism has been, in its various guises, both one of the most popular and most reviled philosophical doctrines of our time. defenders see it as a harbinger of tolerance and the only ethical and epistemic stance worthy of the open-minded and tolerant. detractors dismiss it for its alleged incoherence and uncritical intellectual permissiveness. debates about relativism permeate the whole spectrum of philosophical sub-disciplines. from ethics to epistemology, science to religion, political theory to ontology, theories of meaning and even logic, philosophy has felt the need to respond to this heady and seemingly subversive idea. discussions of relativism often also invoke considerations relevant to the very nature and methodology of philosophy and to the division between the so-called “analytic and continental” camps in philosophy. and yet, despite a long history of debate going back to plato and an increasingly large body of writing, it is still difficult to come to an agreed definition of what, at its core, relativism is, and what philosophical import it has. this entry attempts to provide a broad account of the many ways in which “relativism” has been defined, explained, defended and criticized.

explanation:

c because the action was the roller coaster reaches bottom of hill (action) reaction would be blood tends to drain away from head

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