Dadas dos sustancias con distinta densidad, las cuales se mezclan, formarán una nueva sustancia con una densidad Igual a la suma de las densidades de ambas sustancias
Igual a la suma de las densidades de ambas sustancias

Igual a la diferencia de las densidades de ambas sustancias
Igual a la diferencia de las densidades de ambas sustancias

de la cual no puedo predecir nada sobre su valor
de la cual no puedo predecir nada sobre su valor

de un valor intermedia a ambas sustancias el cuál dependerá de que sustancia esté en mayor cantidad
de un valor intermedia a ambas sustancias el cuál dependerá de que sustancia esté en mayor cantidad

Explanation:

Equal to the sum of the densities of both substances

Equal to the sum of the densities of both substances

Equal to the difference in the densities of both substances

Equal to the difference in the densities of both substances

of which I cannot predict anything about its value

of which I cannot predict anything about its value

of an intermediate value to both substances which will depend on which substance is in greater quantity

of an intermediate value to both substances which will depend on which substance is in greater quantity

relativism, roughly put, is the view that truth and falsity, right and wrong, standards of reasoning, and procedures of justification are products of differing conventions and frameworks of assessment and that their authority is confined to the context giving rise to them. more precisely, “relativism” covers views which maintain that—at a high level of abstraction—at least some class of things have the properties they have (e.g., beautiful, morally good, epistemically justified) not simpliciter, but only relative to a given framework of assessment (e.g., local cultural norms, individual standards), and correspondingly, that the truth of claims attributing these properties holds only once the relevant framework of assessment is specified or supplied. relativists characteristically insist, furthermore, that if something is only relatively so, then there can be no framework-independent vantage point from which the matter of whether the thing in question is so can be established.

relativism has been, in its various guises, both one of the most popular and most reviled philosophical doctrines of our time. defenders see it as a harbinger of tolerance and the only ethical and epistemic stance worthy of the open-minded and tolerant. detractors dismiss it for its alleged incoherence and uncritical intellectual permissiveness. debates about relativism permeate the whole spectrum of philosophical sub-disciplines. from ethics to epistemology, science to religion, political theory to ontology, theories of meaning and even logic, philosophy has felt the need to respond to this heady and seemingly subversive idea. discussions of relativism often also invoke considerations relevant to the very nature and methodology of philosophy and to the division between the so-called “analytic and continental” camps in philosophy. and yet, despite a long history of debate going back to plato and an increasingly large body of writing, it is still difficult to come to an agreed definition of what, at its core, relativism is, and what philosophical import it has. this entry attempts to provide a broad account of the many ways in which “relativism” has been defined, explained, defended and criticized.

explanation:

graph slopes whilst gas cools, then it is flat whilst conensation to liquid happens, the coolong liquid then graphs as a slope when it solidifies graph is flat

latent heat