A golfer collected data on the distance a golf cart traveled in a straight line and plotted it on a graph Which of these does NOT describe the cart’s motion on this graph?
The cart was at rest between 5 s and 7 s.
The cart moved toward the starting point between 7 s and 12 s.
The cart moved away from the starting point between 8 s and 10 s.
The cart moved away from the starting point between 2 s and 5 s.

The cart moved away from the starting point between 8 s and 10 s.

Explanation:

Given that :

Which of these does NOT describe the cart’s motion on this graph?

The cart was at rest between 5 s and 7 s : From the distance of golf cart Vs time graph ; the car was at rest between 5s and 7s as the graph was flat with that time interval, meaning there was no change in distance.

The cart moved toward the starting point between 7 s and 12 s. : The graph depicts a negative slope at this time interval as the distance from starting point fell from about 26 m to 10 m

The cart moved away from the starting point between 8 s and 10 s. : At this time interval, the cart moved towards the starting not and not away. This could be seen in the decrease in Distance from starting point between the tune interval.

The cart moved away from the starting point between 2 s and 5 s. - - > The cart moved away from the starting point, with the positive slope signifying an increase in distance.

Therefore, The cart moved away from the starting point between 8 s and 10 s does not describe the motion of the cart on the graph.

relativism, roughly put, is the view that truth and falsity, right and wrong, standards of reasoning, and procedures of justification are products of differing conventions and frameworks of assessment and that their authority is confined to the context giving rise to them. more precisely, “relativism” covers views which maintain that—at a high level of abstraction—at least some class of things have the properties they have (e.g., beautiful, morally good, epistemically justified) not simpliciter, but only relative to a given framework of assessment (e.g., local cultural norms, individual standards), and correspondingly, that the truth of claims attributing these properties holds only once the relevant framework of assessment is specified or supplied. relativists characteristically insist, furthermore, that if something is only relatively so, then there can be no framework-independent vantage point from which the matter of whether the thing in question is so can be established.

relativism has been, in its various guises, both one of the most popular and most reviled philosophical doctrines of our time. defenders see it as a harbinger of tolerance and the only ethical and epistemic stance worthy of the open-minded and tolerant. detractors dismiss it for its alleged incoherence and uncritical intellectual permissiveness. debates about relativism permeate the whole spectrum of philosophical sub-disciplines. from ethics to epistemology, science to religion, political theory to ontology, theories of meaning and even logic, philosophy has felt the need to respond to this heady and seemingly subversive idea. discussions of relativism often also invoke considerations relevant to the very nature and methodology of philosophy and to the division between the so-called “analytic and continental” camps in philosophy. and yet, despite a long history of debate going back to plato and an increasingly large body of writing, it is still difficult to come to an agreed definition of what, at its core, relativism is, and what philosophical import it has. this entry attempts to provide a broad account of the many ways in which “relativism” has been defined, explained, defended and criticized.

explanation:

answer: i think he can see forward ten seconds and move forward ten seconds but giorno can undo his actions with ger.

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