The Badger Names the Sun At the beginning of the era of the Surem, nobody knew the name of the sun and they wanted a name for it. For this reason they held a council on the bank of the Surem River. Everyone gave his opinion but no name was found for the sun. Every day they studied the matter. They did not know if it were man or woman and so they couldn't decide whether it would be best to give it a male or a female name. The Surem could not agree. They finally invited all the animals of the world to come to a council.

Once they were all present, before the sun came up, at the edge of the river, they made a great group of men and animals. When the sun appeared, a badger came out of a hole where he lived in the ground.

The badger came to the council and said in a strong voice, "The sun being a man, comes out of a hole in the earth as I do." Speaking thus, he ran away.

Everyone ran after him, wishing to pay him honor for his great intelligence. They wanted to give a fiesta for him and to pay him well with abundant food.

But the badger ran away and went into his hole and would not come out. He thought they wanted to punish him. From that time on the badger rarely goes out on the plains. He is still afraid that they might punish him for something.

In one to two sentences, explain the problem in this story and how the badger solved it.

listed the works which were

banned by the church=index librorum prohibitorum

questioned many tenets

of the catholic church=

martin luther’s

ninety-five

theses

an authoritative treatise

on witchcraft=mallets maleficarum

a set of meditation, prayer, and

contemplation exercises to

strengthen one’s relationship

with god=spiritual exercises

hope it ✔

the answer is b: an economic crisis throughout the country.

add me as friend then ill answer

isaiah 53: 4-6 and   romans 5: 6-8 speak how jesus was pierced for our transgressions,   crushed for our iniquities and that god demonstrates his own love for us in this: while we were still sinners, christ died for us, and by his wounds we are all healed.   psalm 22: 6-7 and   matthew 27: 39-40   correlate basically by the fact that all of the people who didn´t believe in jesus, were telling him that if he was so powerful as he said he was, he should save himself.     matthew 27: 35 and psalm 22: 18 refers about how they divided his clothes among them   and cast lots for his garment. isaiah 53: 8-9 and matthew 27: 57-60 express the process of the burial of jesus. psalm 22: 15-16 and luke 23: 33-34 speak about his crucifiction, the humilliation of being surrounded by sinners, and asking the lord for mercy for humanity. finally in john 19: 33-35   and isaiah 53: 12 speak about the most important prophecy, the testimony of a living god, who resurrected and buried all of our sins and guilt, for all of us. when he was crucified a man saw a sudden flow of blood and water from his wound, and he gived testimony, for all o us to believe, that he poured out his life unto death,   and was numbered with the transgressors.   for he bore the sin of many,   and made intercession for the transgressors.