Do sacred objects have agency of their own? Are people’s agency linked to objects?What do objects say about the way they relate to the sacred? To each other? Ways in which religion works in their social life? In other words, what do they reveal about how people deem something sacred (draw the boundary between sacred and mundane), about how people’s relations are configured around those objects?

What role did imperialism play in world war 2

Use the primary source excerpt below to answer question 6."the resettlement center is actually a jail - armed guards in towers with spotlights and deadly tommy guns, fifteen feet of barbed-wire fences, everyone confined to quarters at what really hurts [is being called] 'japs.' 'japs' are the guys we are fighting."6. based on the quote, what statement best describes the writer nakashima? a. he supports the japanese in world war ii. b. he believes that he is being punished for a crime. c. he does not consider himself an enemy of the united states. d. he is angry about going to the resettlement centered. the answers to this assessment are: 1. b.2. c.3. b.4. c.5. a.6. c.

What was the main reason why the grange started pressuring state governments about farming issues? the railroads charged small farms lower rates than large operations. the grange was not allowed to open up cooperative farm businesses. life for farmers was not improving as they continued to go into debt. farming was becoming less important to the nation’s food supply.