Which of the following scenarios describes an example of continuity over time?

The options are:

A. American colonists declare independence from Great Britain in 1776 and found an independent country. B. Women in early 20th-century England demand the right to vote, but their government refuses to allow it. C. An American court rules that racially segregated schools are illegal under the U.S. Constitution. D. The Chinese imperial system, which ruled for thousands of years, ends following a 20th-century revolt.

The correct answer is B) Women in early 20th-century England demand the right to vote, but their government refuses to allow it.

Women in early 20th-century England demand the right to vote, but their government refuses to allow it is the scenario that describes an example of continuity over time.

All important changes in a society are not obtained from one day to the other. Depending on the issue, some things are harder to get. True changes that impact the life of a nation are obtained to struggle and persistence. In the effort, even some people die or get hurt. That is what “continuity over time” refers to. What one generation begins, often times it is a reality for the next generation. Transformation is a slow process. That is why “important changes” happens over time.

the bar kochba rebellion (132-135) against the roman empire, also known as the second jewish-roman war, was the second major jewish revolt in judea and the last of the great jewish-roman wars.

after the first jewish-roman war of the years 66-73, the roman authorities took measures to crush any new attempt of rebellion in judea. his political situation was modified and instead of a prefect a governor of praetorian rank was appointed, and in the ruins of jerusalem the seat of a complete roman legion, the legio x fretensis was established.

the political and religious direction of the jewish people was left in the hands of the sanhedrin, with initial headquarters in yavne.

the direct causes of the rebellion vary according to the source. the roman historian dio cassius (155-229) attributes the revolt to the decision of hadrian to found in the place of jerusalem a roman city called aelia capitolina (aelia by its own name and capitolina in honor of the roman god jupiter). on the other hand, the jewish sources, while recognizing this resolution as true, assign higher priority to the decrees dictated by hadrian that forbade the brit milah (circumcision), the respect of the sabbath and the laws of purity in the family.

hadrian's intention was to "civilize" and incorporate the jews once and for all into the greco-roman culture. for greek and roman culture, circumcision was an intolerable mutilation.

the jewish tradition tells in the midrash tanjuma a meeting between rabbi akiva and the governor turnus rufus, where he asked for an explanation about the circumcision.

an additional legion, the legio vi ferrata, moved to the province to maintain order, and work began in the year 131 after the governor of judea, turnus rufus performed the founding ceremony of aelia capitolina. a roman coin with the inscription aelia capitolina was struck in the year 132.

the tannaim rabbi akiva, who without being named nasi directed the sanhedrin, convinced the other members to support the imminent rebellion.

the jewish leaders carefully planned the second rebellion to avoid the numerous errors that had been committed in the first one. in the year 132 the rebellion led by bar kochba quickly expanded from modiim throughout the country, defeating the x roman legion based in jerusalem and destroying the xxii roman legion that had come from egypt.

a phrase from a poem by ralph waldo emerson about the battle of lexington and concord. emerson's words read, “here once the embattled farmers stood / and fired the shot heard round the world.”