What changed in tanzania from 1962 to 1985

The African Great Lakes nation of Tanzania dates formally from 1964, when it was formed out of the union of the much larger mainland territory of Tanganyika and the coastal archipelago of Zanzibar. The former was a colony and part of German East Africa from the 1880s to 1919, when, under the League of Nations, it became a British mandate. It served as a military outpost during World War II, providing financial help, munitions, and soldiers. In 1947, Tanganyika became a United Nations Trust Territory under British administration, a status it kept until its independence in 1961. Zanzibar was settled as a trading hub, subsequently controlled by the Portuguese, the Sultanate of Oman, and then as a British protectorate by the end of the nineteenth century.

Julius Nyerere, independence leader and "baba wa taifa for Tanganyika" (father of the Tanganyika nation), ruled the country for decades, assisted by Abeid Amaan Karume, the Zanzibar Father of Nation. Following Nyerere's retirement in 1985, various political and economic reforms began. He was succeeded in office by President Ali Hassan Mwinyi

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islamic religious leaders have traditionally been people who, as part of the clerisy, mosque, or government, performed a prominent role within their community or nation. however, in the modern contexts of muslims minorities in non-muslim countries as well as secularised muslim states like turkey, indonesia and bangladesh, religious leadership may take a variety of non-formal shapes.

compared to religious leaders/clerics of the other abrahamic faiths, islamic clergy are said to resemble rabbis and not priests. unlike catholic priests they do not "serve as intermediaries between mankind and god",[1] have "process of ordination",[2] or "sacramental functions",[1] but instead serve as "exemplars, teachers, judges, and community leaders," providing religious rules to the pious on "even the most minor and private" matters.[1]