History, 18.10.2019 14:50, lilly198o

What were andrew jackson's reasons for not renewing the charter for the second bank of the u. s.?

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The bank’s charter was unfair, Jackson argued in his veto message, because it gave the bank considerable, almost monopolistic, market power, specifically in the markets that moved financial resources around the country and into and out of other nations. That market power increased the bank’s profits and thus its stock price, “which operated as a gratuity of many millions to the stockholders,” who, Jackson claimed, were mostly “foreigners”

answered: Guest

explanation:

diaspora, (greek: dispersion)hebrew galut (exile), the dispersion of jews among the gentiles after the babylonian exile; or the aggregate of jews or jewish communities scattered “in exile” outside palestine or present-day israel. although the term refers to the physical dispersal of jews throughout the world, it also carries religious, philosophical, political, and eschatological connotations, inasmuch as the jews perceive a special relationship between the land of israel and themselves. interpretations of this relationship range from the messianic hope of traditional judaism for the eventual “ingathering of the exiles” to the view of reform judaism that the dispersal of the jews was providentially arranged by god to foster pure monotheism throughout the world.

the first significant jewish diaspora was the result of the babylonian exile (q.v.) of 586 bc. after the babylonians conquered the kingdom of judah, part of the jewish population was deported into slavery. although cyrus the great, the persian conqueror of babylonia, permitted the jews to return to their homeland in 538 bc, part of the jewish community voluntarily remained behind.

the largest, most significant, and culturally most creative jewish diaspora in early jewish history flourished in alexandria, where, in the 1st century bc, 40 percent of the population was jewish. around the 1st century ad, an estimated 5,000,000 jews lived outside palestine, about four-fifths of them within the roman empire, but they looked to palestine as the centre of their religious and cultural life. diaspora jews thus far outnumbered the jews in palestine even before the destruction of jerusalem in ad 70. thereafter, the chief centres of judaism shifted from country to country (e.g., babylonia, persia, spain, france, germany, poland, russia, and the united states), and jewish communities gradually adopted distinctive languages, rituals, and cultures, some submerging themselves in non-jewish environments more completely than others. while some lived in peace, others became victims of violent anti-semitism.

Plz how did the jews of the diaspora preserve their heritage?

answered: Guest

$\text{the answer is b. } \frac{31}{4}$

step-by-step explanation:

$\newline{\text{note: this is my first question where i fully use latex throughout the answer}}$ $\bigskip\bigskip\bigskip\newline\text{the equation of an aritmetic sequence is } a_n=a_1+d(n-1) \text{ where}$ $\medskip\newline{a_n \text{ is the nth term}}$ $\bigskip\newline{a_1 \text{ is the first term}}$ $\medskip\newline{d \text{ is the common difference} (\text{ note: } a_n-a_{n-1}=d)}$ $\newline{\text{n is which term it is}}$ $\bigskip\newline{\text{given that the sequence is } -\frac{3}{4}, -\frac{2}{3}, -\frac{7}{12}, -\frac{1}{2}{ we must find } a_1 \text{ and } d}$ $\bigskip\newline{\text{the first term is } -\frac{3}{4}}$ $\newline{\text{if we find their differences by making them all have a common denomenator, we find that the common difference is } \frac{1}{12}}$ $\newline{\text{therefore, the 103rd term is }a_{103}=-\frac{3}{4}+\frac{1}{12}(103-1)}\newline{a_{103}=-\frac{3}{4}+\frac{1}{12}(102)}$ $\newline{a_{103}=-\frac{3}{4}+\frac{102}{12}}$ $\newline{a_{103}=-\frac{9}{12}+\frac{102}{12}}$ $\newline{a_{103}=\frac{93}{12}}$ $\newline{a_{103}=\frac{31}{4}}$ $\newline{\text{therefore the 103rd term is }\frac{31}{4}}$ $\newline{\text{the answer is b. } \frac{31}{4}}$