The role of the internet an public opinion is important. when we read information on the web we must
be able to cite the source of the information given
always have a response to what we read
recognize that anonymity gives people a platform to make unfair comments understand that hard-hitting messages often tell the truth of a matter and we can trust them

be able to cite the source of the information given

Explanation:

When the Internet began to normalize in society, in the second half of the 1990s, cyberspace was expected to become a new public domain. This is due to the fact that their possibilities were seen as a space in which the conditioning factors of offline life, such as personal relationships and socioeconomic status, lacked relevance; In addition, the network could be discussed with total freedom, far from the ties of space and time. In this context, different initiatives were tried out to reveal social problems that needed to be addressed and create a web space in which to freely exchange positions, dialogue, establish social consensus and make decisions.

However, under the anonymity, characteristics of our society such as expressivity are poor, and users may be aware that they are protected by ignorance of their identity, make irresponsible and unfortunate comments, exceed their words, start a dispute and turn on. On the other hand, if an exclusive system of membership or registration is established, very few will use it.

Internet becomes, therefore, 'someone' who knows how to listen and is, at the same time, a good speaker, since each one chooses what he wants to hear and avoids problems when he communicates with people who have similar tastes and values. Consequently, an echo effect is generated under which certain ideas and opinions are amplified, as a result of the exchanges and the affinity that is generated between even users.

i think the correct answer is:

byzantine icon- served as religious symbols in christian churches and were valued and respected for their beauty

illuminated manuscript-preserved classical greek and roman knowledge and were the first bound books

the bar kochba rebellion (132-135) against the roman empire, also known as the second jewish-roman war, was the second major jewish revolt in judea and the last of the great jewish-roman wars.

after the first jewish-roman war of the years 66-73, the roman authorities took measures to crush any new attempt of rebellion in judea. his political situation was modified and instead of a prefect a governor of praetorian rank was appointed, and in the ruins of jerusalem the seat of a complete roman legion, the legio x fretensis was established.

the political and religious direction of the jewish people was left in the hands of the sanhedrin, with initial headquarters in yavne.

the direct causes of the rebellion vary according to the source. the roman historian dio cassius (155-229) attributes the revolt to the decision of hadrian to found in the place of jerusalem a roman city called aelia capitolina (aelia by its own name and capitolina in honor of the roman god jupiter). on the other hand, the jewish sources, while recognizing this resolution as true, assign higher priority to the decrees dictated by hadrian that forbade the brit milah (circumcision), the respect of the sabbath and the laws of purity in the family.

hadrian's intention was to "civilize" and incorporate the jews once and for all into the greco-roman culture. for greek and roman culture, circumcision was an intolerable mutilation.

the jewish tradition tells in the midrash tanjuma a meeting between rabbi akiva and the governor turnus rufus, where he asked for an explanation about the circumcision.

an additional legion, the legio vi ferrata, moved to the province to maintain order, and work began in the year 131 after the governor of judea, turnus rufus performed the founding ceremony of aelia capitolina. a roman coin with the inscription aelia capitolina was struck in the year 132.

the tannaim rabbi akiva, who without being named nasi directed the sanhedrin, convinced the other members to support the imminent rebellion.

the jewish leaders carefully planned the second rebellion to avoid the numerous errors that had been committed in the first one. in the year 132 the rebellion led by bar kochba quickly expanded from modiim throughout the country, defeating the x roman legion based in jerusalem and destroying the xxii roman legion that had come from egypt.