Source 1 The Zhou Dynasty (c. 1046-771 B. c.)
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​This map shows the territory controlled by the Zhou Dynasty during the time period when the dynasty was its most powerful.

Source 2
Chinese Culture during the Zhou Dynasty

Source 3
Excerpt from China, Korea, and Japan to 1800 (2010)
by Sanderson Beck

In this excerpt, the author describes the government of the Zhou Dynasty.

The early Zhou kings continually emphasized the importance of ruling by virtue1. Overseers were advised not to [use] violence and oppression2 but to show [respect] for the friendless.

[Two nobles] advised the king to be aware that the favor of heaven is not certain but must be continually earned. If the king avoids excessive violence and capital punishment, the people will imitate [him]. . [The] people were encouraged to work hard and prosper. The Duke of Zhou claimed that heaven helped the Zhou ... because heaven supports the virtuous and punishes wrong-doers.

[The] early Zhou governments were to continue in China for about three thousand years. The Prime Minister ... [led] the management of the officers and secured [structure and order] in the kingdom. The Minister of Instruction was responsible for education in the states, diffusing3 knowledge ... and training the military in obedience. The Minister of Religions presided over ceremonies and regulated religious services. The Minister of War oversaw the military forces and the security of the borders. The Minister of Crime enforced the laws by [arresting] and punishing wrong-doers. The Minister of Works presided over the land, the four classes of people, and the proper seasons for farming.​
1 by virtue: with kindness and fairness
2 oppression: unjust treatment
3 diffusing: spreading

Source 4
The Zhou Dynasty

source 1 is the map
source 2 is the one that say government
source 3 it does't have a picture
source 4 is the one with the number line

And this is homework plisss help me

1

Explanation:

you have to be kind and caring as there are many sources in the zhou dynasty that should be shared with farmers and other people who need the water the most not by being greedy and not sharing and punishing people as that is wrong

i think the answer is c

explanation:

c. print money only as needed

the bar kochba rebellion (132-135) against the roman empire, also known as the second jewish-roman war, was the second major jewish revolt in judea and the last of the great jewish-roman wars.

after the first jewish-roman war of the years 66-73, the roman authorities took measures to crush any new attempt of rebellion in judea. his political situation was modified and instead of a prefect a governor of praetorian rank was appointed, and in the ruins of jerusalem the seat of a complete roman legion, the legio x fretensis was established.

the political and religious direction of the jewish people was left in the hands of the sanhedrin, with initial headquarters in yavne.

the direct causes of the rebellion vary according to the source. the roman historian dio cassius (155-229) attributes the revolt to the decision of hadrian to found in the place of jerusalem a roman city called aelia capitolina (aelia by its own name and capitolina in honor of the roman god jupiter). on the other hand, the jewish sources, while recognizing this resolution as true, assign higher priority to the decrees dictated by hadrian that forbade the brit milah (circumcision), the respect of the sabbath and the laws of purity in the family.

hadrian's intention was to "civilize" and incorporate the jews once and for all into the greco-roman culture. for greek and roman culture, circumcision was an intolerable mutilation.

the jewish tradition tells in the midrash tanjuma a meeting between rabbi akiva and the governor turnus rufus, where he asked for an explanation about the circumcision.

an additional legion, the legio vi ferrata, moved to the province to maintain order, and work began in the year 131 after the governor of judea, turnus rufus performed the founding ceremony of aelia capitolina. a roman coin with the inscription aelia capitolina was struck in the year 132.

the tannaim rabbi akiva, who without being named nasi directed the sanhedrin, convinced the other members to support the imminent rebellion.

the jewish leaders carefully planned the second rebellion to avoid the numerous errors that had been committed in the first one. in the year 132 the rebellion led by bar kochba quickly expanded from modiim throughout the country, defeating the x roman legion based in jerusalem and destroying the xxii roman legion that had come from egypt.