How do you think Jacob Riis’ perspective as an immigrant himself might have motivated him to capture the images of tenement housing? In the 1800’s, New York City grew at a rapid pace and became a thriving city of culture, wealth, and innovation. However, not all residents were wealthy. Many lived in total poverty and dangerous living conditions, especially new immigrants. Jacob Riis immigrated to the United States in 1870; first working as a carpenter, he eventually was able to secure a job as a news reporter at The New York Tribune. After some time, he was assigned to be a police reporter and reported on crimes in the New York City slums and tenements. This gave him a firsthand look at the tenements of the Lower East Side of Manhattan where most of the newly arriving immigrants lived. After months of documenting the unsafe living conditions in tenements, Jacob Riis gave a speech and displayed his photographs of the tenements at a church; the talk was titled How the Other Half Lives.

Excerpt from momotaro, or "little peachling" japanese folktale momotaro finding that he excelled every body in strength determined to cross over to the island of the devils, take their riches, and come back. he at once consulted with the old man and the old woman about the matter, and got them to make him some dumplings. these he put in his pouch. besides this he made every kind of preparation for his journey to the island of the devils and set out. then first a dog came to the side of the way and said; "momotaro! what have you there hanging at your belt? " he replied: "i have some of the very best japanese millet dumplings." "give me one and i will go with you," said the dog. so momotaro took a dumpling out of his pouch and gave it to the dog. then a monkey came and got one the same way. a pheasant also came flying and said: "give me a dumpling too, and i will go i along with you." so all three went along with him. in no time they arrived at the island of the devils, and at once broke through the front gate; momotaro first; then his three followers. here they met a great multitude of the devil's retainers who showed fight, but they pressed still inwards, and at last encountered the chief of the devils, called akandoji. then came the tug of war. akandoji made at momotaro with an iron club, but momotaro was ready for him, and dodged him adroitly. at last they grappled each other, and without difficulty momotaro just crushed down akandoji and tied him with a rope so tight that he could not even move. all this was done in a fair fight. what might reasonably be assumed about traditional japanese culture from this portion of the passage?