6 What evidence does the author include to support her
claim? Check all that apply.
O Oral tradition suggests she was not unkind.
Coincoin never struck her enslaved workers.
O There was an equal number of male and female
enslaved workers.
As well as buying family members to liberate them,
Coincoin also bought slaves to work the land she owned.
In the 1795 Slave Census she is recorded as owning five
slaves and, by 1816 when she divided her property
amongst her children, she had twelve slaves, six women
and six men. These slaves, Jean Baptiste, Harry,
Marguerite, Marie Jeanne, Constance, Louis, Froisine,
Marianne, Marcellino, Jean Noel, Marie Louise, and
Hilaire-appear in earlier records, so we can trace some
family ties between them. Oral tradition in the Cane
River Creole community has it that Coincoin was a good
owner who never hit her slaves, and although we cannot
be certain of this, the presence of family groups and equal
numbers of men and women suggests that the slave
community at her plantation was settled and stable.
- "Coincoin, Marie-Thérèse,"
Fiona J. L. Handley
The Slave Census shows her enslaved workers
were all well-fed.
There are photographs that show her enslaved
workers were healthy.
Intro
Done

the monroe doctrine is the best known u.s. policy toward the western hemisphere. buried in a routine annual message delivered to congress by president james monroe in december 1823, the doctrine warns european nations that the united states would not tolerate further colonization or puppet monarchs.

d. protection of an individual’s rights regardless of sex

b. acknowledgment of an individual’s rights regardless of sex

c. inclusion of individuals in the us congress regardless of sex

isaiah 53: 4-6 and   romans 5: 6-8 speak how jesus was pierced for our transgressions,   crushed for our iniquities and that god demonstrates his own love for us in this: while we were still sinners, christ died for us, and by his wounds we are all healed.   psalm 22: 6-7 and   matthew 27: 39-40   correlate basically by the fact that all of the people who didn´t believe in jesus, were telling him that if he was so powerful as he said he was, he should save himself.     matthew 27: 35 and psalm 22: 18 refers about how they divided his clothes among them   and cast lots for his garment. isaiah 53: 8-9 and matthew 27: 57-60 express the process of the burial of jesus. psalm 22: 15-16 and luke 23: 33-34 speak about his crucifiction, the humilliation of being surrounded by sinners, and asking the lord for mercy for humanity. finally in john 19: 33-35   and isaiah 53: 12 speak about the most important prophecy, the testimony of a living god, who resurrected and buried all of our sins and guilt, for all of us. when he was crucified a man saw a sudden flow of blood and water from his wound, and he gived testimony, for all o us to believe, that he poured out his life unto death,   and was numbered with the transgressors.   for he bore the sin of many,   and made intercession for the transgressors.

i would need the graph to answer the question