The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no warrants shall issue, but upon probable cause, supported by oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized." The Fourth Amendment protects the people from the government's or law enforcement's unnecessary search and seizure. The term "search" can refer to many actions: a search of a suspect's home or computer, a DNA test or a police officer frisking citizens. “Seizure” is when the government takes an individual's possession. Items that the government seizes can be used as evidence in a case against a suspect. “Seizure” also used to refer the government taking possession of an individual. The main principle of this amendment is that any citizen may be accused of a crime by the state, so the state must ensure their legal protection. The amendment prevents the police and courts from using illegally obtained evidence. It allows for limits on police when they are investigating a crime. But there are certain types of searches that citizens aren't protected against by the Fourth Amendment. For instance, schools can search students' lockers for evidence of a crime even though a student may consider that locker their "property." According to this passage, the Fourth Amendment

macon. i believe thats the answer

sorry if im wrong.

the answer is actually b.   as habitats are destroyed, animals and plants may become extinct.   , according to edge nuity

paul willis (born 1950) is a british social scientist known for his work in sociology and cultural studies. paul willis' work is widely read in the fields of sociology, anthropology, and education, his work emphasizing consumer culture, socialization, music, and popular culture. he was born in wolverhampton[1] and received his education at the university of cambridge and at the university of birmingham. he worked at centre for contemporary cultural studies and subsequently at the university of wolverhampton. he was a professor of social/cultural ethnography at keele university. in the autumn of 2010, he left keele university and is now a professor at princeton university.

paul willis’s work has focused mainly, but not exclusively, on the ethnographic study of lived cultural forms in a wide variety of contexts. from highly structured to weakly structured ones, willis examines how practices of `informal cultural production` to produce and construct cultural worlds `from below`.[2]

trained in literary criticism at cambridge,[2] paul willis received his phd in 1972 from the centre for contemporary cultural studies at birmingham university where he remained as senior research fellow until 1981. he gave a paper at the 9th symposium of the natiohnal deviancy conference in january 1972 entitled 'a motor-bike subculture

during the 1980`s willis served as youth policy adviser to wolverhampton borough council in the english midlands. there he produced the youth review (published by the council and ashgate) which formed the basis for youth policy and for the formation of the democratically elected youth council, both still functioning. during the 1990s he served first as head of the division of media, communications and cultural studies, and then as a member of the professoriate at the university of wolverhampton. in 2000 willis co-founded the sage journal, ethnography. in 2003 willis was hired as a head professor of social and cultural ethnography at keele university.