How did the Northern Securities case broaden the interpretation of the interstate commerce clause of the Constitution?

the berlin blockade was an international crisis that arose from an attempt by the soviet union, in 1948–49, to force the western allied powers (the united states, the united kingdom, and france) to abandon their post-world war ii jurisdictions in west berlin. in march 1948 the allied powers decided to unite their different occupation zones of germany into a single economic unit. in protest, the soviet representative withdrew from the allied control council. coincident with the introduction of a new deutsche mark in west berlin (as throughout west germany), which the soviets regarded as a violation of agreements with the allies, the soviet occupation forces in eastern germany began a blockade of all rail, road, and water communications between berlin and the west. on june 24 the soviets announced that the four-power administration of berlin had ceased and that the allies no longer had any rights there.

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the covenant that god made with abraham was a unilateral (one-sided) promise from god to abraham.   apart from anything abraham did, god was promising that he was going to bring about a great nation from abraham's offspring, and that the messiah (meaning "the anointed one") would come from abraham's descendants, as one through whom the whole world would receive favor from god.   as god promised abraham, "through your offspring all nations on earth will be blessed" (genesis 22: 18).

the "new covenant" was announced by jesus of nazareth, who had asserted that he was the "son of david" (and descendant of abraham) that fulfilled those promises to abraham.   when jesus introduced the sacred meal that we now refer to as the lord's supper, as told his disciples in reference to the wine they drank, "this cup is the new covenant in my blood, which is poured out for you" (luke 22: 20).   this "new covenant" through jesus was also a unilateral (one-sided) covenant.   he gave himself in sacrifice for all people, without conditions attached.   as his friend and apostle john later wrote, "he is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world" (1 john 2: 2).

so the covenant with abraham and the "new covenant" ushered in by jesus are, in essence, connected as one covenant -- because jesus was saying he was the one promised to abraham that fulfilled that covenant and brought blessing to the world.