Passage a: we who lived in concentration camps can remember the men who walked through the huts
comforting others, glving away their last plece of bread.
they may have been few in number, but they offer sufficient proof that everything can be taken from a man
but one thing: the last of human freedoms - to choose one's attitude in any given set of circumstances - to
choose one's own way.
passage b: for as long as political life has existed in germany, there has never been a movement such as
ours. created from nothing and embracing people of all regions, all classes, all professions, all heritages.
they can oppress us; they can even kill us. but we will never surrender.
passage c: who am i? they also tell me/i bore the days of misfortune/equably, smilingly, proudly, like one
accustomed to win.
passage d: a democratic government did nothing to stem the flow of high inflation and unemployment that
seemed to grow worse week by week. people grew desperate for change.
which passage offers the truest belief of nazism in germany?
passage b
passage a
passage d
passage c

the  equal rights amendment  (era) states: "equality  of  rights  under the law shall not be denied or abridged by the united states or by any state on account of sex." congress first introduced the era in 1923, but the campaign for ratification took off in the 1960s during the  civil rightsmovement.

pennsylvania, new hampshire, massachusetts, connecticut and rhode island .

chemicals that are toxic to plants

islamic religious leaders have traditionally been people who, as part of the clerisy, mosque, or government, performed a prominent role within their community or nation. however, in the modern contexts of muslims minorities in non-muslim countries as well as secularised muslim states like turkey, indonesia and bangladesh, religious leadership may take a variety of non-formal shapes.

compared to religious leaders/clerics of the other abrahamic faiths, islamic clergy are said to resemble rabbis and not priests. unlike catholic priests they do not "serve as intermediaries between mankind and god",[1] have "process of ordination",[2] or "sacramental functions",[1] but instead serve as "exemplars, teachers, judges, and community leaders," providing religious rules to the pious on "even the most minor and private" matters.[1]