Ocartum publicado em 1932, ironiza as consequencias socias das constantes prisões de mahatma ghandi pelas autoridades britanicas, na india, demonstrando:
a) a ineficiência do sistema judiciário inglês no território indiano.
b) o apoio da população hindu á prisão de ghandi.
c) o carácter violento das manifestações hindus frente à ação inglesa.
d) a impossibilidade de deter o movimento liderado por ghandi.
e) a indiferença das autoridades britânicas frente ao apelo popular hindu.

mesopotamian code of hammurabi

and i think its 1860 b.c. you mean lol

remember the people who sacrificed their lives at gettysburg

mark me brainiest

the exact role and status of women in the roman world, and indeed in most ancient societies, has often been obscured by the biases of both ancient male writers and 19-20th century ce male scholars, a situation only relatively recently redressed by modern scholarship which has sought to more objectively assess women's status, rights, duties, representation in the arts, and daily lives; and all this from almost exclusively male source material dealing with a male-dominated roman world.

women in mythology

unlike some other ancient cultures such as the greeks who had formed a creation myth where woman was a creature secondary to man and, more specifically, in the form of pandora, a bringer of unhappiness and vices, the romans had a more neutral approach where humanity, and not specifically the male, was created by the gods from earth and water. ovid's metamorphoses, for example, does not specify whether the first human was a man or a woman. at least in a physical sense then men and women were not regarded as belonging to a different species as in the greek world, a view often reiterated in roman medical treatises.