For most enslaved african americans in the 1800s, a. those who toiled hard all of their lives were treated well when they became old and could no longer work. b. it was possible to learn a trade, hire themselves out, and make enough money to eventually buy their freedom. c. food was dispensed on a weekly basis, and although it wasn't much, it was healthy and nutritious. d. clothing was handed out once a year and was only given to those who could continue to work.

D. clothing was handed out once a year and was only given to those who could continue to work.

Out of the possible options, D is the one that better represents the lives of slaves in the 1800s. Option A is not possible as slaves were not treated well when they became old. In fact, slaves only had a living assured in a plantation as long as they could keep working. Option B is also wrong as in the United States at that time, slaves could not buy their freedom or hire themselves out. Finally, option C is wrong as well, as the food that slaves received was not healthy or nutritious.

D

Explanation: Clothing was handed out once a year and was given only to those who could continue to work.  PLz mark me!!! Thx :)

the civil war was a fulfillment and completion of the constitution, not a revolution against it. changes in culture and society surely affected political life. lincoln hoped to bring the north and south together after the war by healing the nationand making people lose their resentment.

hope this you out just took thus test a min go and mad a 100

the bar kochba rebellion (132-135) against the roman empire, also known as the second jewish-roman war, was the second major jewish revolt in judea and the last of the great jewish-roman wars.

after the first jewish-roman war of the years 66-73, the roman authorities took measures to crush any new attempt of rebellion in judea. his political situation was modified and instead of a prefect a governor of praetorian rank was appointed, and in the ruins of jerusalem the seat of a complete roman legion, the legio x fretensis was established.

the political and religious direction of the jewish people was left in the hands of the sanhedrin, with initial headquarters in yavne.

the direct causes of the rebellion vary according to the source. the roman historian dio cassius (155-229) attributes the revolt to the decision of hadrian to found in the place of jerusalem a roman city called aelia capitolina (aelia by its own name and capitolina in honor of the roman god jupiter). on the other hand, the jewish sources, while recognizing this resolution as true, assign higher priority to the decrees dictated by hadrian that forbade the brit milah (circumcision), the respect of the sabbath and the laws of purity in the family.

hadrian's intention was to "civilize" and incorporate the jews once and for all into the greco-roman culture. for greek and roman culture, circumcision was an intolerable mutilation.

the jewish tradition tells in the midrash tanjuma a meeting between rabbi akiva and the governor turnus rufus, where he asked for an explanation about the circumcision.

an additional legion, the legio vi ferrata, moved to the province to maintain order, and work began in the year 131 after the governor of judea, turnus rufus performed the founding ceremony of aelia capitolina. a roman coin with the inscription aelia capitolina was struck in the year 132.

the tannaim rabbi akiva, who without being named nasi directed the sanhedrin, convinced the other members to support the imminent rebellion.

the jewish leaders carefully planned the second rebellion to avoid the numerous errors that had been committed in the first one. in the year 132 the rebellion led by bar kochba quickly expanded from modiim throughout the country, defeating the x roman legion based in jerusalem and destroying the xxii roman legion that had come from egypt.