Read the excerpt from act 1, scene 3, of julius caesar
cassius. i know where i will wear this dagger then:
cassius from bondage will deliver cassius.
given cassius's statement about himself here, which hypothetical action would be an example of situational irony select
two options.
cassius ends up to kill caesar
cassius ends up sharing power with brutus,
cassius ends up being a victim of mark antony's wrath
cassius ends up causing the thing he tries to escape,
cassius ends up banishing caesar from rome.

Cassius ends up causing the thing he tries to escape.

Explanation:

Cassius is afraid of Caesar becoming a dictator and ending the Republic. He convinces Brutus that Caesar has the intention of becoming king or dictator and that they must eliminate him. By killing Caesar, they will escape bondage under Caesar.

However, after the conspiration led by Cassius and Brutus kills Caesar, Anthony and Octavio chase the conspirators and beat them, and Octavio becomes the first emperor of the Roman Empire, thus, ironically, by killing Caesar, Cassius causes the fall of the Republic.

Cassius ends up being a victim of Mark Antony's wrath.

Cassius ends up causing the thing he tries to escape.

Explanation:

These are the two hypothetical actions that would be an example of situational irony. In this passage, Cassius believes that Caesar will become a king. He think Caesar disregards the law, and wants to keep all power for himself. This worries him greatly, and he tells us that if this happened, he would kill himself in order to escape bondage.

However, this statement is ironic when we look at what happens afterwards. Although Cassius wants to save the Republic and protect it from Caesar, he instead betrays its laws and ends up a victim of Mark Antony's wrath. Moreover, although he wanted to save the rule of law in Rome, he instead contributes to the decline of the Republic and the beginning of the Empire.

i dont know sorry, but ik that you need to pay attention in class

sir thomas more, venerated in the catholic church as saint thomas more, was an english lawyer, social philosopher, author, statesman, and noted renaissance humanist. he was also a councillor to henry viii, and lord high chancellor of england from october 1529 to 16 may 1532.