The original development of pueblo pottery and its near demise in the 1900s both resulted from the destruction of native people the functionality of the form the impact of trade routes the migration of mesoamerican groups

Pueblo pottery as well as other art forms found in Native American indigenous groups of the southwestern United Sates originated when these groups changed from a nomadic lifestyle to a sedentary more permanent one, giving rise to agriculture, communities, settlements and expressions of culture. The Pueblo pottery is traditionally produced by women and has intricate and beautiful designs distinctive to the Pueblo people. The migration of Meso American groups from different parts and at different stages turned the now Southwestern United States in to a melting pot of cultures, traditions and people. This gave rise to the unique and rich pottery designs and its increase in production no longer limited to everyday use but also incorporated into religious and ceremonial use, as well as for trade and commerce. At the end of the 19th Century and the beginning of the 20th Century, we can see the negative effect of the once positive and enriching migration phenomenon. The displacement of native American people away from their original homelands caused a disruption in the production and conservation of their traditional art and became the reason for their near demise. Native Americans were forced to move to far away places and into enclosed or delimited areas called reservations, being separated from their original tribes and were not able to continue with their traditions and ways of life. This migration also caused disease and the death of a great part of the population and therefore a negative effect in their culture and legacy. No longer able to trade or communicate with other Native American groups, their traditions came very close to disappearing.

it's not the readmission

the bar kochba rebellion (132-135) against the roman empire, also known as the second jewish-roman war, was the second major jewish revolt in judea and the last of the great jewish-roman wars.

after the first jewish-roman war of the years 66-73, the roman authorities took measures to crush any new attempt of rebellion in judea. his political situation was modified and instead of a prefect a governor of praetorian rank was appointed, and in the ruins of jerusalem the seat of a complete roman legion, the legio x fretensis was established.

the political and religious direction of the jewish people was left in the hands of the sanhedrin, with initial headquarters in yavne.

the direct causes of the rebellion vary according to the source. the roman historian dio cassius (155-229) attributes the revolt to the decision of hadrian to found in the place of jerusalem a roman city called aelia capitolina (aelia by its own name and capitolina in honor of the roman god jupiter). on the other hand, the jewish sources, while recognizing this resolution as true, assign higher priority to the decrees dictated by hadrian that forbade the brit milah (circumcision), the respect of the sabbath and the laws of purity in the family.

hadrian's intention was to "civilize" and incorporate the jews once and for all into the greco-roman culture. for greek and roman culture, circumcision was an intolerable mutilation.

the jewish tradition tells in the midrash tanjuma a meeting between rabbi akiva and the governor turnus rufus, where he asked for an explanation about the circumcision.

an additional legion, the legio vi ferrata, moved to the province to maintain order, and work began in the year 131 after the governor of judea, turnus rufus performed the founding ceremony of aelia capitolina. a roman coin with the inscription aelia capitolina was struck in the year 132.

the tannaim rabbi akiva, who without being named nasi directed the sanhedrin, convinced the other members to support the imminent rebellion.

the jewish leaders carefully planned the second rebellion to avoid the numerous errors that had been committed in the first one. in the year 132 the rebellion led by bar kochba quickly expanded from modiim throughout the country, defeating the x roman legion based in jerusalem and destroying the xxii roman legion that had come from egypt.