How did the repeal of the missouri compromise affect kansas?

The repeal of the commitment to Missouri affected Kansas because it allowed for an open conflict between abolitionists and slaveholders.

Explanation:

The Missouri Compromise, also called the 1820 Commitments, was an agreement passed in 1820 between pro-slavery and pro-abolitionist groups in the United States of America, primarily involving the regulation of slave labor in the western territories.

In 1850, the Missouri Compromise goes into crisis. California wanted to enter the Union as a free state, but it was located south of the parallel of 36 ° 30 '- that is, between the slave states. The war seemed close, but then a new agreement emerged: California was admitted with a free state, the other free states were forced to repatriate fugitive slaves, and New Mexico and Utah gained bylaws of territories and not states, that is, without own laws against or in favor of slavery.

The definitive crisis of the Missouri Compromise occurred in 1854 with the Kansas-Nebraska bill, authored by Douglas Douglas of Ilhinóis. Douglas proposed the Organization of Kansas and Nebraska as territories with freedom of choice, by popular decision, between being or not slave state. And as I encouraged the occupation, Douglas suggested that the railroad, still under construction, cut off the two territories. Congress passed the propositions, nullifying the Missouri Compromise. The confrontation between free states and slave states became then open and declared.

paul willis (born 1950) is a british social scientist known for his work in sociology and cultural studies. paul willis' work is widely read in the fields of sociology, anthropology, and education, his work emphasizing consumer culture, socialization, music, and popular culture. he was born in wolverhampton[1] and received his education at the university of cambridge and at the university of birmingham. he worked at centre for contemporary cultural studies and subsequently at the university of wolverhampton. he was a professor of social/cultural ethnography at keele university. in the autumn of 2010, he left keele university and is now a professor at princeton university.

paul willis’s work has focused mainly, but not exclusively, on the ethnographic study of lived cultural forms in a wide variety of contexts. from highly structured to weakly structured ones, willis examines how practices of `informal cultural production` to produce and construct cultural worlds `from below`.[2]

trained in literary criticism at cambridge,[2] paul willis received his phd in 1972 from the centre for contemporary cultural studies at birmingham university where he remained as senior research fellow until 1981. he gave a paper at the 9th symposium of the natiohnal deviancy conference in january 1972 entitled 'a motor-bike subculture

during the 1980`s willis served as youth policy adviser to wolverhampton borough council in the english midlands. there he produced the youth review (published by the council and ashgate) which formed the basis for youth policy and for the formation of the democratically elected youth council, both still functioning. during the 1990s he served first as head of the division of media, communications and cultural studies, and then as a member of the professoriate at the university of wolverhampton. in 2000 willis co-founded the sage journal, ethnography. in 2003 willis was hired as a head professor of social and cultural ethnography at keele university.