Read the quotation from booker t. washington’s up from slavery: an autobiography. “every persecuted individual and race should get much consolation out of the great human law, which is universal and eternal, that merit, no matter under what skin found, is, in the long run, recognized and rewarded.” how does this quotation relate to washington's theory of accommodation?

Booker T. Washington believed that blacks should accommodate to racial prejudice and focus on self-improvement through hard work. The quote mentions the importance of "merit" or hard work in determining the value of a person in society. This therefore supports his idea that blacks should focus on an economic skill and not focus on the separation and prejudice in society.

In Washington's famous "Atlanta Compromise" speech, he outlines his theory of accommodation. He essentially argued that blacks must find their place in society, a place that whites did not want to occupy. In doing this you accept the segregation law by achieving economic success in your area. He believed in vocational studies for blacks to find their economic success. In his speech he refers to the country as a hand and that each group were the fingers. African Americans could successfully work to support the hand while not interfering with other groups.

A. he believed in a merit-based society, hard work and patience would lead to  racial equality

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the caste system in india is the paradigmatic ethnographic example of caste. it has origins in ancient india, and was transformed by various ruling elites in medieval, early-modern, and modern india, especially the mughal empire and the british raj.it is today the basis of educational and job reservations in india.it consists of two different concepts, varna and jati, which may be regarded as different levels of analysis of this system.

the caste system as it exists today is thought to be the result of developments during the collapse of the mughal era and the british colonial regime in india. the collapse of the mughal era saw the rise of powerful men who associated themselves with kings, priests and ascetics, affirming the regal and martial form of the caste ideal, and it also reshaped many apparently casteless social groups into differentiated caste communities.the british raj furthered this development, making rigid caste organisation a central mechanism of administration

i didn’t fully understand your question but i hope this you !