Read the excerpt below from act 2.1 of the tragedy of julius caesar and answer the question that follows. cassius: mark antony, so well beloved of caesar, should outlive caesar. we shall find of him a shrewd contriver. and you know his means, if he improve them, may well stretch so far as to annoy us all; which to prevent, let antony and caesar fall together. brutus: our course will seem too bloody, caius cassius, . . let’s be sacrificers but not butchers, caius. . this shall make our purpose necessary, and not envious; . . and for mark antony, think not of him, for he can do no more than caesar’s arm when caesar’s head is off. what does this interaction reveal about cassius’ motivations?

Which two shifts occur at the end of franz kafkas the metamorphosis

Read the excerpts from "the royal house of thebes" and "the story of a warrior queen." "we are women," she told her sister. "we must obey. we have no strength to defy the state." "choose your own part," antigone said. "i go to bury the brother i love." "you are not strong enough," ismene cried. "why, then when my strength fails," antigone answered, "i will give up." she left her sister; ismene dared not follow her. —"the royal house of thebes" again and again the romans were defeated, till it almost seemed as if the britons really would succeed in driving them out of the country. boadicea herself led the soldiers, encouraging them with her brave words. "it is better to die with honor than to live in slavery," she said. "i am a woman, but i would rather die than yield. will you follow me, men? " and of course the men followed her gladly. —"the story of a warrior queen" how are the archetypes presented in these two passages different? the first passage shows antigone as a warrior, and the second passage shows boadicea as a tragic heroine. the first passage shows antigone as a tragic heroine, and the second passage shows boadicea as a sage. the first passage shows antigone as a rebel, and the second passage shows boadicea as a warrior. the first passage shows antigone as a villain, and the second passage shows boadicea as a sage.

Does wealth play a part in politics? why or why not?