What theme does martin luther king, jr. support in the following passage from his nobel prize acceptance speech? i believe that wounded justice, lying prostrate on the blood–flowing streets of our nations, can be lifted from this dust of shame to reign supreme among the children of men. i have the audacity to believe that peoples everywhere can have three meals a day for their bodies, education and culture for their minds, and dignity, equality and freedom for their spirits. i believe that what self–centered men have torn down men other–centered can build up. i still believe that one day mankind will bow before the altars of god and be crowned triumphant over war and bloodshed, and nonviolent redemptive good will proclaim the rule of the land. "and the lion and the lamb shall lie down together and every man shall sit under his own vine and fig tree and none shall be afraid." i still believe that we shall overcome! a. strong people can bring about great change. b. people can never overcome all of their challenges. c. the way to bring about change is through wishing for it. d. human beings will always suffer because of violence.

A. Strong people can bring about great change.

Explanation:

In his speech, Martin Luther King Jr, highlights how strong people can generate any kind of change that can change the world for the better, bring equality and education, end misery and violence. With these words, he inspires us to be strong, questioning, to strive for our goals and values, and to be able to bring about positive change in the world.

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).

don't enter the room

explanation:

or you can just ask him to move away from his house