Is being good nowdays considered as dum. b or nerd?

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"the monkey's paw" is a rare story in that the theme is actually stated in the story. sgt. maj. morris tells the whites that the old fakir who put the spell on the paw said, "fate rules people's lives and those who interfere with fate do so to their sorrow." the message is a warning, but mr. white doesn't believe it. even though sgt. maj. morris makes it clear that he tried wishing with unfortunate results and he tries to throw the paw on the fire,   mr. white makes a wish for 200 pounds only to find that he receives the money when herbert dies in a factory accident. according to the fakir, then, because mr. white had wished for something he should not have had, his son lost his life.

the second wish that mrs. white encourages him to make is for herbert's return--one week after his death. when the strange knocking begins at the door during the windy night, mr. white panicks, believing that the previously dead but still mangled herbert could have walked home from the cemetary and is now at the door. because he fears what his wife will find if she opens the door, mr. white makes his third wish--for the noise to stop.

therefore, he uses his three wishes and to his sorrow, loses his son and disappoints his wife, who fervently believed that their son was at the door. she wanted him back, regardless of his condition.

explanation:

in the line from the end of the story "the cask of the amontillado," by edgar allan poe, the narrator has put the last stone on the wall, thus sentencing fortunato to death. just like that montresor associates his feeling of sickness to the humidity of the catacombs, and seems to be glad he has taken revenge on fortunato. however, montresor's last words are "in pace requiescat," which mean "may he rest in peace." as a result, it can be inferred that he hides or does not want to assume his guilt or remorse for killing fortunato in such a horrible way.

the novel is told in flashback

which detail from "home place retold" supports the central idea that despite physical changes, watonwan is a special place for generations of people?

great great-grandchildren retell the story of early days. .

young families worked hard to build a life.

those matches might seem surprising in modern times.

in 1881, more than 50 such families fled religious persecution. .