Why is the inscription on ozymandias's statue ironic in the context of shelley's "ozymandias"? "my name is ozymandias, king of kings, look on my works, ye mighty, and despair! "
a. the inscription is written in an ancient language that now can no longer be read.
b. the inscription describes how others saw the king but not how the king saw himself.
c. the inscription was intended as a boast of power but instead points out decay and loss.
d. the inscription was intended to be humorous but now seems sad.

Screen addiction among teens: is there such a thing?

What is one way that “the maori: genealogies and origins in new zealand” contrasts with “the raven and the first men: the beginnings of the haida”? a. the maori myth features courage, but the haida myth does not. b. the maori myth features community, but the haida myth does not. c. the maori myth features the gods, but the haida myth does not. d. the maori myth features deception, but the haida myth does not.

The courage that my mother had went with her, and is with her still: rock from new england quarried; now granite in a granite hill. the golden brooch my mother wore she left behind for me to wear; i have no thing i treasure more: yet, it is something i could spare. oh, if instead she'd left to me the thing she took into the grave! - that courage like a rock, which she has no more need of, and i have. based on the 2nd stanza, how does the speaker feel about the golden brooch that was passed down from the mother to child? question 2 options: a: the speaker thinks it was a waste of money b: the speaker places a high value on the item c: the speaker never wears the brooch d: the speaker feels it could be easily replaced