The following passage (paragraphs 7-8) mainly suggests that . Proponents of the astronaut-preferred camp point, quite rightfully, at the versatility and independence of humans. Fans of human spaceflight are certainly correct when they remind us that humans are highly versatile. People observe the conditions around them and can react to circumstances as needed.

However, people are also fragile. They need food, water, and air. They can exist in only a narrow range of temperatures and find inhospitable both vacuums and a radioactive environment. While some adventurers might prefer to remain in space forever, many of them expect to land gently back on Earth. All of these considerations are extremely challenging and not important for robotic missions.
Answer choices for the above question

A. the author is aware of and considers opposition to his position

B. the author thinks humans are too weak to travel in space

C. the author thinks robots are not as versatile as humans

D. the author is not a fan of human spaceflight

yeah uhm looks pretty good lol

its a hard situation i cant really answer because the essay is for you to write.

honestly you should not write it the word placement is not right and this does not sound right so i think you should write it this way. the life lessons i refused to learn, taught me the hard way this sounds way better you should try it! hope this is very !

awnser:

the thousand and one nights – or, as i prefer to call them in the following forpurely practical reasons: the arabian nights – as we perceive them three hundredyears after antoine galland’s epochal french adaptation bear a distinct arabicimprint. meanwhile, the commonly accepted model for their textual historyacknowledges various stages in the conceptualization and effective formation ofboth the collection’s characteristic frame story and the embedded repertoire. thevast majority of tales in the preserved manuscripts of the nights has beenintegrated into the collection during two periods of arabic influence, the so-calledbaghdad and cairo periods (gerhardt 1963: 115–374). these “arabic” stages arepreceded by an iranian version, probably dating to pre-islamic times, which in itsturn profits from both structural devices and narrative contents originating fromindian tradition. considering the eminent position that iran and iranian culturehold in the early stages of the textual history of the arabian nights, surprisinglyfew details are known concerning the collection’s relation to and its actualposition within the iranian cultural context. in the following, i will discuss linksbetween the arabian nights and iranian culture on several levels. in surveyingthese links, i will treat five major areas: (1) the iranian prototype of the nights; (2) tales of alleged persian origin; (3) persian characters within the tales; (4)persian translations of the arabian nights; and (5) the position of the arabiannights in modern iran