Read the excerpts from " The Royal House of Thebes " and " The Story of a Warrior Queen ." Ismene weeping came from the palace to stand with her sister. "I helped do it," she said. But Antigone would not have that. "She had no share in it," she told Creon. And she bade her sister say no more. "Your choice was to live," she said, "mine to die."

–"The Royal House of Thebes"

When the Roman soldiers burst in upon them, they found the great queen dead, with her daughters in her arms.

She had poisoned both herself and them, rather than that they should fall again into the hands of the Romans.

–"The Story of a Warrior Queen"

Which archetype do the two passages have in common?

the warrior
the sage
the villain
the tragic heroine

hancock was president of congress when the declaration of independence was adopted and signed. he is primarily remembered by americans for his large, flamboyant signature on the declaration, so much so that "john hancock" became, in the united states, an informal synonym for signature.

explanation:

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).

the answer that is correct is the last option.

c is the answer because first she would blush to make the reader wonder why which they find out in the next line.