BRAINLES provide each answer with an explation Cynthia in the Snow
by Gwendolyn Brooks
It SHUSHES
It hushes
The loudness in the road.
It flitter-twitters,
And laughs away from me.
It laughs a lovely whiteness,
And whitely whirls away,
To be
Some otherwhere,
Still white as milk or shirts,
So beautiful it hurts.

1. Who is the likely speaker of the poem?
a. A mom
b. A student
c. Cynthia
d. There is no speaker
2. In what season is this poem set?
a. Spring
b. Summer
c. Fall
d. Winter
3. “It SHUSHES/It hushes” uses what literary techniques?
a. Alliteration and personification b. Onomatopoeia and simile
c. Onomatopoeia and Alliteration d. Onomatopoeia and
personification
4. “Still white as milk or shirts” uses what use of figurative language?
a. Simile
b. Metaphor
c. Hyperbole
d. Personification
5. “It laughs a lovely whiteness,/and whitely whirls away” uses
a. Alliteration and personification b. Onomatopoeia and simile c. Onomatopoeia and Alliteration d. Onomatopoeia and
personification
6. What is type of rhyme does line 4 use?
a. Internal rhyme
b. End rhyme

1. The narrator must be Cynthia, as the poem is set in first person.

2. The poem is set in winter because the title is Cynthia in the snow.

3. Onomatopoeia and personification, because it is a sound as well as an action that an inanimate object cannot perform.

4. This is an example of a simile, since it uses the word ¨as¨ to compare two different objects.

5. Alliteration and personification. The letter ¨w¨ is repeated and once again, it illustrates action.

6. I think its end rhyme, but im not completely sure.

Explanation:

hope this helped!

the first proposition is to question economic materialism and victorian christianity. the lines are:

“it moves us not.—great god! i'd rather be

a pagan suckled in a creed outworn; ”

wordsworth is stating that nature no longer interests mankind, that the latter is not “moved” by it and explains that ancient western paganism had a more positive attitude concerning nature since it lacked the perv erted judaeo-christian interpretation of having received the world and all its animals and elements from god to use as we , instead of humans actually being not only part of nature but its wardens, meant to appreciate it and protect it.

the next lines are:

“so might i, standing on this pleasant lea,

have glimpses that would make me less forlorn;

have sight of proteus coming from the sea;

or hear old triton blow his wreathed horn.”

wordsworth here make it very clear that by actually looking and contemplating nature, human beings would reconnect with happiness, serenity and purpose. the use of mythological figures is quite evocative as well, proteus is a greek mythological god of the changing sea. he personifies the sea that changes, which symbolizes the way nature changes and inevitably can change to be destructive not only due to natural causes but to human pollution. furthermore, the sea is even more symbolic since all life originated in the sea so it is not only our past but our future since no life form in our planet can survive without water and if all water is destroyed in earth all life will be gone as well.

he then uses triton which is symbolic of the synthesis of both nature and mankind. triton is a mythological greek god that has the upper body of a man and the lower body of a fish (a merman). this human fish duality evokes the fact that humans are not only human but also part of nature, the fish tail representing nature. the main attribute of this god was that he used a conch shell as a horn to calm the roaring seas. in other words, triton uses nature through science for the benefit of human sailors who risk death during tempests. with the use of such metaphor, wordworth is conveying the message that human technology   is supposed to use nature to preserve nature and thereby humanity as well.