In Khrushchev’s speech, he charged Stalin with creating a cult of personality for himself, rather than focusing on the principles of communism. How do atrocities and cruelty, such as those committed by Stalin, create said cult of personality? How can fear be used to manipulate? Cite evidence from this text, your own experience, and other literature, art, or history in your answer.

denunciation of the deceased Soviet leader Joseph Stalin made by Nikita S. Khrushchev to a closed session of the 20th Congress of the Communist Party of the Soviet Union. The speech was the nucleus of a far-reaching de-Stalinization campaign intended to destroy the image of the late dictator as an infallible leader and to revert official policy to an idealized Leninist model.

Nikita Khrushchev

Nikita Khrushchev

Nikita Khrushchev, 1960.

Werner Wolf/Black Star

In the speech, Khrushchev recalled Lenin’s Testament, a long-suppressed document in which Vladimir Lenin had warned that Stalin was likely to abuse his power, and then he cited numerous instances of such excesses. Outstanding among these was Stalin’s use of mass terror in the Great Purge of the mid-1930s, during which, according to Khrushchev, innocent communists had been falsely accused of espionage and sabotage and unjustly punished, often executed, after they had been tortured into making confessions.

Khrushchev criticized Stalin for having failed to make adequate defensive preparations before the German invasion of the Soviet Union (June 1941), for having weakened the Red Army by purging its leading officers, and for mismanaging the war after the invasion. He condemned Stalin for irrationally deporting entire nationality groups (e.g., the Karachay, Kalmyk, Chechen, Ingush, and Balkar peoples) from their homelands during the war and, after the war, for purging major political leaders in Leningrad (1948–50; see Leningrad Affair) and in Georgia (1952). He also censured Stalin for attempting to launch a new purge (Doctors’ Plot, 1953) shortly before his death and for his policy toward Yugoslavia, which had resulted in a severance of relations between that nation and the Soviet Union (1948). The “cult of personality” that Stalin had created to glorify his own rule and leadership was also condemned.

Khrushchev confined his indictment of Stalin to abuses of power against the Communist Party and glossed over Stalin’s campaigns of mass terror against the general population. He did not object to Stalin’s activities before 1934, which included his political struggles against Leon Trotsky, Nikolay Bukharin, and Grigory Zinovyev and the collectivization campaign that “liquidated” millions of peasants and had a disastrous effect on Soviet agriculture. Observers outside the Soviet Union have suggested that Khrushchev’s primary purpose in making the speech was to consolidate his own position of political leadership by associating himself with reform measures while discrediting his rivals in the Presidium (Politburo) by implicating them in Stalin’s crimes.

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The secret speech, although subsequently read to groups of party activists and “closed” local party meetings, was never officially made public. (Not until 1989 was the speech printed in full in the Soviet Union.) Nonetheless, it caused shock and disillusionment throughout the Soviet Union and the Soviet bloc, harming Stalin’s reputation and the perception of the political system and party that had enabled him to gain and misuse such great power. It also helped give rise to a period of liberalization known as the “Khrushchev thaw,” during which censorship policy was relaxed, sparking a literary renaissance of sorts. Thousands of political prisoners were released, and thousands more who had perished during Stalin’s reign were officially “rehabilitated.” The speech also contributed to the revolts that occurred later that year in Hungary and Poland, further weakening the Soviet Union’s control over the Soviet bloc and temporarily strengthening the position of Khrushchev’s opponents in the Presidium.

The Editors of Encyclopaedia Britannica

This article was most recently revised and updated by Michael Ray, Editor.

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the answer is the speaker views both as possessions that reflect his importance.  

circle of life

today people might say life is like a movie. good or evil might be evil. babies come to the world connect with their inner self, their need, the body language of the people around them that's the ways the lear to live. but as years go through feelings, sensations, needs are left behind and now is the time of technology, to each other is old-fashioned, looking into somebodies eyes, get a real connection, writing down memories a dairy.

we need to back to real connections, caring about people around you and spending quality time with them. we need to find back the way to connect with ourselfs, let out our emotions, sensations, our real tastes without caring about what other might think/say about,but especially without judging others way of living, feeling and loving.  

as we grow we lose our ties with our real selves, and we get too much involved with media, work, politics. we become so much troubled that our energy vanishes away and we only have the disposition to sit in front of the tv on turn off ourselves.   that's unbearable, we need to find out the way not to lose ourselves on the road to adulthood. but especially we have to find a way to keep children on the track. it would be easier for them when they grow ´s a lot of people on that track you just need to keep your eyes wide open and you´ll see it.