PLEASE HELP. WILL GIVE BRAINLIEST For questions 1-10, refer to the following passage:
Gentlemen of the Exposition, as we present to you our humble effort at an exhibition of our progress, you must not expect overmuch. Starting thirty years ago with ownership here and there in a few quilts and pumpkins and chickens, remember the path that has led from these to the inventions and production of agricultural implements, buggies, steam engines, newspapers, books, statuary, carving, paintings, the management of drug stores and banks, has not been trodden without contact with thorns and thistles. While we take pride in what we exhibit as a result of our independent efforts, we do not for a moment forget that our part in this exhibition would fall far short of your expectations but for the constant help that has come to our educational life, not only from the Southern States, but especially from Northern philanthropists, who have made their gifts a constant stream of blessing and encouragement.
The wisest among my race understand that the agitation of questions of social equality is the extremist folly, and that progress in the enjoyment of all the privileges that will come to us must be the result of severe and constant struggle rather than of artificial forcing. No race that has anything to contribute to the markets of the world is long in any degree ostracized. It is important and right that all privileges of the law be ours, but it is vastly more important that we be prepared for the exercise of these privileges. The opportunity to earn a dollar in a factory just now is worth infinitely more than the opportunity to spend a dollar in an opera house.
In conclusion, may I repeat that nothing in thirty years has given us more hope and encouragement, and drawn us so near to you of the white race, as this opportunity offered by the Exposition; and here bending, as it were, over the altar that represents the results of the struggles of your race and mine, both starting practically empty-handed three decades ago, I pledge that in your effort to work out the great and intricate problem which God has laid at the doors of the South you shall have at all times the patient, sympathetic help of my race; only let this be constantly in mind that, while from representations in these buildings of the product of field, of forest, of mine, of factory, letters, and art, much good will come, yet far above and beyond material benefits will be that higher good, that let us pray God will come, in a blotting out of sectional differences and racial animosities and suspicions, in a determination to administer absolute justice, in a willing obedience among all classes to the mandates of law. This, then, coupled with our material prosperity, will bring into our beloved South a new heaven and a new earth.

1. Judging from the Washington's remarks, one can conclude that Washington's audience:
(a) is violently opposed to full integration.
(b) wants integration now.
(c) wants to ignore the subject of integration.
(d) finds integration irrelevant.
(e) may be willing to accept integration in the future.

2. Washington implies that members of his "race" (members of the African American community):
(a) are not financially ready to benefit from the privileges of full legal rights.
(b) are demanding, despite his leadership, full legal privileges now.
(c) are unconcerned with legal privileges.
(d) intend to take revenge on those who have denied them legal privileges.
(e) intend to seek legal privileges in another country.

3. Washington's two main topics are:
(a) past oppression and future justice.
(b) valuable work and freedom from being ostracized.
(c) natural inequalities and differences of black and white.
(d) poverty and hope of wealth.
(e) the evils of slavery and glories of abolition.

4. In his next to last sentence, Washington uses repetition and subordination to emphasize a distinction between "much good" and "that higher good." He does so in order to:
(a) pacify his audience.
(b) express anger.
(c) put pressure on the audience to aim for full integration.
(d) retreat from previous assertions.
(e) include humor.