"energy in the executive is a leading character in the definition of good government. it is essential to the protection of the community against foreign attacks; it is not less essential to the steady administration of the laws; to the protection of property against those irregular and high-handed combinations which sometimes interrupt the ordinary course of justice; to the security of liberty against the enterprises and assaults of ambition, of faction, and of anarchy . ." -alexander hamilton, federalist no. 70, "the executive department further considered," 1788 which of the following is a consequence of the ideas set forth by the author of this passage?

a.) or b.) but i think a.)

explanation:

the maori creation myth tells the story how humans were born and how nature in their birth by sacrificing themselves. according to this creation myth, the earth and heaven were once joined as ranhinui.   papatuanuku was the sky father and the mother ranhinui was the earth and they had many children. the children lived in the darkness and wanted to live in the light. the children separated the parents in order to live in the light. the parents continue to grieve for each other until the present day.

the haida creation myth is about a trickster named raven who stole the sun, the moon and the stars in order to bring light to his created world. he created animals, fish, trees, men, and all the creatures but they lived in darkness because of which he stole light.

based on a comparison of the myths “the maori: genealogies and origins in new zealand” and “the raven and the first men: the beginnings of the haida,” if the maori and the haida people decided to create a myth together, the importance of family will be the most likely values be expressed.

the maori and haida cultures are more similar than different because they have   important values in common. both the cultures value nature, family and sacrifice.