1. but one hundred years later, the negro still is not free. one hundred years later,
the life...
1. but one hundred years later, the negro still is not free. one hundred years later,
the life of the negro is still sadly crippled by the manacles of segregation and the
chains of discrimination. one hundred years later, the negro lives on a lonely
island of poverty in the midst of a vast ocean of material prosperity.
a. charged language: -
b. analogy:
c. parallelism:
d. repetition:
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