Macbeth.
cure her of that.
canst thou not minister to a mind diseased,
pluck from the memory a rooted sorrow,
raze out the written troubles of the brain,
and with some sweet oblivious antidote
cleanse the stuffed bosom of that perilous stuff
which weighs upon the heart?

doctor.
therein the patient
must minister to himself.
what does this exchange reveal about the view of medicine during elizabethan times?

the correct answer is self-disclosure must be voluntary.

hope i .

could you mark me brainliest.

biographical remarks present the shifting perception and re-interpretation of figures projected by the authors, or by the society represented by the authors. the portrayals in biographical accounts thus reflect the turning view-of-value in course of history. this paper particularly explores the ways in which “heretical” figures are represented in their biographical accounts, focusing on arabic zindīq poets who flourished in the 2nd century a.h. and are known for their extreme or heretic behavior. it will be discussed that the marks of their heretical deeds are presented in different ways, and the actuality of their activity, such as the association with the early theological thinkers (or mutakallimūn in arabic), is occasionally replaced by more narrativized and unrealistic anecdotes in later sources, the tales being reproduced to underscore the value of poets such as humor or quick-wittedness. the anecdotes also can highlight the qualities of their opponents who appear as their refuters. the chronological tracing of their biographical information from multiple sources reveals the fluctuating value of discourses of “heresy,” mirroring the turning religious reality and the imagined quality of the figures lived in the early period. the paper eventually aims to historically contextualize the functions of “speaking-about-heretics” as a subject of narratives, which works as a tool for writers to express manifold contemporar