Which is evident in this excerpt from robert frost’s “mending wall”?
but at spring mending-time we find them there.
i let my neighbor know beyond the hill;
and on a day we meet to walk the line.
and set the wall between us once again.
we keep the wall between us as we go.
to each the boulders that have fallen to each.
and some are loaves and some so nearly balls
we have to use a spell to make them balance.
“stay where you are until our backs are turned! ”
we wear our fingers rough with handling them.
oh, just another kind of out-door game,
one on a side. it comes to little more:
there where it is we do not need the wall:
he is all pine and i am apple orchard.
my apple trees will never get across
and eat the cones under his pines, i tell him.
he only says, “good fences make good neighbors.”
spring is the mischief in me, and i wonder
if i could put a notion in his head:
“why do they make good neighbors? isn’t it
where there are cows?
but here there are no cows.
before i built a wall i’d ask to know
what i was walling in or walling out,
and to whom i was like to give ”

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).

the answer is a.

~

hope this !

a lot to the other person they me out big

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