Review the scenario.

arnold is writing about waste runoff at his town's coal power plant.

which question is best answered by an in person interview with the plant's manager?

(a) how many gallons of waste are dumped into the town's rivers each year?

(b) what initiatives are being implemented at the plant to contain waste runoff?

(c) are homeowners frustrated by the waste runoff's effect on their property values?

(d) in what year was the coal plant built?

Considering the scenario, the answer is the following:

B. What initiatives are being implemented at the plant to contain waste runoff?

The other questions are too general (C), not related to the topic (D) or to the coal power plant in specific. The best questions is B as it addresses the particular knowledge the manager would have.

umm of course in fact ur getting your answer : )

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).